Doctoral Program in Philosophy

The Meontology of Nothing(PHIL 731)

Course Code Course Name Semester Theory Practice Lab Credit ECTS
PHIL 731 The Meontology of Nothing 1 3 0 0 3 8
Prerequisites
Admission Requirements
Language of Instruction Turkish
Course Type Elective
Course Level Doctoral Degree
Course Instructor(s) Melih BAŞARAN mbasaran@gsu.edu.tr (Email)
Assistant
Objective In this course, we will examine the ontological status of the One and the Multiple. We will treat Alain Badiou’s Hegelian dialectic and Gilles Deleuze’s philosophy of “the event” and “the multiple” together, passing through non-ontological traditions of negative theology.
Content The One which does not exist (“something” – Etwas – does not exist without determination outside of time and space) gives way to a scission which determines itself either in contradictory opposition or in strong difference (difference in historical time, in positional mediations). Or, the One rests weak and indeterminate (structural or minimal difference where this weak force stems from or hoped for).
Course Learning Outcomes Learning the concepts like ontology, meontology, deontology, dialectic, negative theology, determination, difference and repetition, event, One and Multiple, the eternal return.
Teaching and Learning Methods Reading and interpretation of textes for synthesis
References Kant, Critique de la Raison Pure
Hegel, "Science de la Logique"
Alain Badiou, "Théorie du Sujet"; "Etre et l'événement"
Gilles Deleuze, "Différence et Répétition", "Nietzsche et la Philosophie"
Walter Benjamin, "Sur le Concept de l'Histoire"
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Theory Topics
Week Weekly Contents
1 The main problems of ontology
2 Parmenides and unity
3 Heidegger's comments on Parmenides and Heraclitus
4 Pre-Kantian ontology: Leibnitz and multiplicity, the problem of composability
5 The missing ontology of Kant: the sphere of being and noumenon
6 Transcendental schematism and the problem of multiplicity
7 Reduction of multiplicity to the category of quantitative
8 Diversity in the nature and Kant's theory of teleological judgment
9 The multiplicity of ideas
10 From incongruent knowledge to dialectic
11 The multiplicity as amorphous and indefinable
12 Has dialectic got closed branches? (A. Badiou)
13 Deleuze and Nietzsche: affirmation of becoming
14 The "lean difference" and the idea of "weak messianic power" in Benjamin
Practice Topics
Week Weekly Contents
Contribution to Overall Grade
  Number Contribution
Toplam 0 0
In-Term Studies
  Number Contribution
Toplam 0 0
No Program Learning Outcomes Contribution
1 2 3 4 5
Activities Number Period Total Workload
Total Workload 0
Total Workload / 25 0,00
Credits ECTS 0
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